Earlier I described a process whereby parts of us stay behind and argued that our psychological wellbeing requires all parts of the psyche to be anchored within the home-body. That was a call to reunite our many parts in service of living in the best and fullest way possible, which can only happen in the present. I want to repeat Rilke’s words that the point (of life) is to live everything, and build on this idea by inviting contemplation on how to navigate our negative emotions, which are the hardest to feel.
Importance of Honoring
We honor ourselves by honoring not only the past, but the present, and the future as well. Honoring the past includes people, places, phases of life, and memorable events. Honoring the present includes the good, the bad, and the ugly. And we honor the future through making space for our hopes, dreams, and wants.
Societies throughout history and across cultures have grasped the importance of honoring through the creation of an innumerable variety of ceremonies that facilitate it. Let’s contemplate the concept of honoring further.
Corona Retreat
Solitary retreats are a familiar experience for me. I’ve been taking off into the woods to retreat all of my adult life. After I had cancer ten years ago, I scheduled these retreats as many as six times per year to support my healing process. Retreating alone has been an important piece of my self-care and a way to deepen into my meditation practice.
Self-love
It’s only mid-March and I’ve already noticed a shift in my outlook that has influenced how 2020 is going for me. I’m not sure what started it: An invitation by my art teacher Flora Aube to ditch typical new year resolutions in favor of self –love? An artwork with a message to replace acceptance with the ongoing efforts to become a better version of myself? Or simply, turning 50? The recognition of having lived half a century leads one to contemplate certain things.
Habituation vs. Gratitude
I’ve always resonated with the idea of the psyche as landscape that varies in topography, weather patterns, vegetation, and inhabitants. Polarities of all kinds can be found within, even though the mind itself prefers to land on one side of things rather then continuing to remain open to alternatives. It is best to make a practice of contemplating opposing ideas to stay connected to reality, and to not be fooled by our own minds.
Visiting Da Vinci
Recently I had the privilege of revisiting Paris after 25 years since my study abroad in college. I had no concept of mindfulness back then and wasn’t nearly as contemplative. My memory space stored places and events that were meaningful to me regardless, allowing me to see how they differed from present experiences.
We got a special magical moment with my husband that did justice to the city’s reputation for romance. The first time we had the chance to stroll by the Seine on our own we stopped by a street musician. We decided to not rush by, but stop and give him our full attention while savoring the blessing of being in Paris together.
The Song of the Phoenix
I realized only later that I had great expectations around how wonderful it would all be in a way that wasn’t compatible with real life. I try to help my clients understand the many myths around mindfulness practices, especially the one that suggests that regular practice will lead to steady calm, happiness, or bliss. What mindfulness cultivates is an increased capacity to be present with all states of being rather then favoring the good over the bad and the ugly. One of the biggest takeaways of the retreat for me personally was that the same applies to retreats or vacations.
Why Practice Mindfulness?
by Barbara Newell
When Laura Cowan interviewed me for her cover article in the current Crazy Wisdom Journal, we touched on the two main avenues of practice for cultivating mindfulness in everyday life. Ms. Cowan wrote candidly about the parent’s classic dilemma: wanting to enjoy the proven benefits of mindfulness in relating with herself, with her loved ones, and all the ups and downs we all encounter in life, yet feeling stretched too thin to add another item to the to-do list. The avenue of finding small ways to be more present right in the midst of what’s already happening throughout the day came naturally to the forefront of our interview.
The other avenue is the one commonly referred to as “formal practice.” It doesn’t have to mean sitting in the lotus position at an altar with incense burning (as lovely as any or all of these things can be). It simply means setting aside some minutes in which we don’t do anything else except reconnect, again and again, with our “home base” of mindful presence.
For many people, this home base is following our breathing; others find a different anchor works better for them. In it we give ourselves full permission to let go of our agendas. Every time we notice our mind has wandered off (as human minds are wont to do!), over and over again, we bring the mind back to this home base of spacious, kind presence. It seems so simple – which it is – and yet countless people have found it really makes a difference.
One well-known, busy mom I know made herself a deal one day many years ago now. She vowed that henceforth she would meditate every day – and - she gave herself what she calls the “back door” that it didn’t matter for how long. There were times, particularly when her son was quite young, when it was just taking a few conscious breaths and saying the briefest prayer at night, on the edge of her bed, before keeling over; yet her promise to herself made a real difference.
These two approaches to cultivating mindfulness very much support each other. When we take a few dedicated moments to really pause and reconnect with wakeful, caring presence to our own heart, it’s much easier throughout the day and week to take the micro-pause in a challenging moment - even a single, mindful breath - that gives us just enough room to check in with ourselves and respond to the situation instead of habitually reacting to it in a way we may regret later.
Similarly, when we do take short windows of opportunity to resource ourselves throughout an active day - how about just enjoying a few refreshing, conscious breaths when we’re at a stoplight, instead of looking down at our phone for the hundredth time? - there will be less accumulated restlessness when we do take those dedicated minutes to come back to the miracle of our living, breathing body, here in the present moment.
Recently I recalled a brief exchange that took place nearly 25 years ago, when I was quite new to meditation. I was just meeting a woman living with metastatic, stage 4 breast cancer. Within a couple minutes we somehow discovered that both of us were meditators. Suddenly her dark-brown eyes bored intently into mine, with a fierce gaze from which life’s trivialities clearly had been burned away. She got straight to the point: “When the mind is in the present moment... there is no fear.”
My mind came to a complete stop. It was beyond question this woman knew what she was talking about. I knew that I needed this practice.
I am grateful to her.
You can reach Barbara Newell at Grove Emotional Health Collaborative’s office on Main Street at www.groveemotionalhealth.com or by contacting her at barbara@groveemotionalhealth.com and (734) 224-3822 x113.
To learn more about Barbara, read Crazy Wisdom Kids in the Community—Mindfulness with Barbara Newell, Joy Aleccia, and Anique Pegeron from issue #73.
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Slowing Down to Open Up
I’ve quite frankly found it pretty challenging to routinely bend to the gifts of quiet time. Not being much for coffee, cigarettes, or wine, it seemed I even missed the American rituals that build in a pause.
I found a pause recently, though, in a gift from a wise friend. A modern, clear, silicon hot water bottle. So handsome in its simplicity, just fill with boiling water. Then retire, cradling the hot little pillow. And let the heat creep across, from silicon to bones. Nothing one can do to rush a hot water bottle. No dial to crank up. But there is something about a capable hot water bottle that encourages sighs of release. An unwinding. A melding.