There is a reason we feel more peaceful when we spend time connecting with our pets or hiking in the forest. Nature is in perpetual energetic flow and does not manipulate energy the way people do. Humans continually try to divert, filter, suppress, create, and extinguish energy. Because of this, when we are immersed in the flow of nature, our body’s energetic response is to line up with that frequency. We let go of a little of that human tendency to control energy. It’s relaxing, and when we are relaxed, we are open to receive communication from our own intuition as well as Source (the name I will use in reference to God, Universe, Deity, Divinity).
Posts tagged #healing
Healing Writer's Block Through the Mystery School
The temptation to hang up the phone burnt my fingertips like I had touched a car bumper that had been sitting under a hot sun for hours. I did not call Lynn Andrews—a shaman healer, mystic, and an internationally best-selling author with 20 books to her name—to talk about my childhood as if I was sitting in front of a psychiatrist or a talk show host. I’d hoped that this one-hour phone session could resolve some issues I had been having with my writing career.
Kintsugi and the Art of Mending the Broken Heart
Try to remember a time you held something fragile in your hands. You were so careful not to damage it by holding too tightly, but your grip had to be firm enough to keep it secure. Now, imagine that in the next moment it slips from your fingertips and falls to the ground in slow motion. You know that whether you swipe at it or stand in frozen disbelief, the end result is the same. You are left gaping at the broken pieces and wishing you could take back the last three seconds.
Shamanic Healing for Pets
Buddy, a large dog, had a chronic seizure disorder from the age of two that got progressively worse with age. During some of the more serious grand mal seizures, Buddy became fearful and anxious, creating an internal environment conducive to additional seizures. Shamanic journeying revealed strategies that his person could use to support him in his process when seizures did occur, and helped to identify the parts of his brain that were affected. His journey involved a rebirth with his mother, a type of dismemberment, which also restored parts of his soul spirit. Overall, his endurance of his seizures was much calmer.
Our Western Neighbors
Although Jackson has not traditionally been known for its spiritual community, it is a quickly growing region with a bright future ahead and many new opportunities blossoming on the horizon.
Hands on Heart Healing with Julie Kouyate
Several years ago I was walking through the U-M Diag one warm summer evening and stumbled upon swathes of barefoot dancers undulating to the rhythms and harmonies of a large drumming crew. I was in awe of these powerful dancers and drummers, and the ways they all seemed to harmonize with joy, pleasure, and sincere effort that flowed from their hearts and was expressed through their limbs.
Healing Our Ancestors: The Importance of Ancestral Relationships
By Diana Quinn Inlak’ech, ND
In traditional cultures worldwide, the honoring of ancestors has existed in some form throughout human history. Traditional cultures wove cosmologies around relationship with their ancestors, the natural world, and cycles of life and death. In the span of human evolution it is only in the relatively recent period that ancestor worship has become less widespread. In the West, this shift is intertwined with cultural fear of and avoidance of death and poor cultural competency with processing grief. However, in recent years, the human need to connect with our ancestors has found a new outlet through modern developments in science and technology. These advancements offer new insights to interconnection with our ancestors for contemporary Westerners who are often skeptical of the non-material and unscientific.
Who are the ancestors? They are the people in our family trees who are remembered and whose names are known from the previous generations. The ancestors are also those to whom we have been joined through chosen family, adoption, and deep heartfelt connection. In addition, they are the unnamed distant relatives in those family lineages from beyond recorded history. Our deep ancestry connects us all from the beginnings of humankind through our shared origins on the African continent with "mitochondrial Eve." Ancestral awareness connects us to all of those who have gone before.
The call to deepen my own ancestral practice grew alongside my study of the clinical application of epigenetic science. The emergent field of epigenetics has settled the debate for once and for all: human development is shaped by both nature AND nurture. The term epigenetics means "above the genome", and is the study of how genes interact with the environment to determine their expression. Epigenetic research reveals that aspects of lived experience are heritable, influencing genetic expression by turning genes "on" or "off." This revelation has tremendous clinical value because we understand that genes are not one’s destiny, but rather, gene expression can be modified. It has become quite accessible to test one’s DNA via kits ordered on the internet and then use the raw data in analysis for epigenetic markers and single nucleotide polymorphisms (SNPs). Single nucleotide polymorphisms are the most common type of genetic variation among humans. These epigenetic factors determine genetic expression and many can be influenced by modifiable lifestyle factors like diet and exercise. In my clinical practice I often assess epigenetic variables to formulate an individualized health plan with patients in order to optimize wellness and minimize disease risk.
Epigenetic factors are also shaped by stressful experiences, emotions, and even more subtle factors that influence our lives. As Tolstoy wrote, "All happy families are alike; every unhappy family is unhappy in its own way." Family shadows such as divorce, addiction, and abuse generate adverse childhood experiences (ACEs) and are known to produce epigenetic changes that impact future health outcomes. The results of the CDC-Kaiser ACE Study revealed not only the correlation of adverse childhood experiences with poorer health later in life, but also the widespread prevalence of the continuation of adverse childhood experiences in the following generations. Of the 17,000 people who were interviewed for the original study, 64% reported that they had experienced at least one ACE. Traumatic ancestral experiences affect the health and happiness of future generations. In studies of descendants of Holocaust survivors and survivors of the Dutch famine, researchers discovered physiologic changes which occurred as the result of trauma experienced generations before. According to Dr. Rachel Yehuda, principle investigator of epigenetic research on intergenerational trauma, rather than interpreting the findings with resignation, the data can be empowering. The fluidity of genetic expression revealed through epigenetic research also highlights the potential of therapeutic modalities to shift health outcomes.
In the United States, there is a profound legacy of intergenerational trauma from colonialism, Native genocide, and slavery, which informs contemporary systems of oppression. In our current shifting political climate, the surfacing of these wounds—which have always existed, but were previously marginalized by the dominant culture—invites an opportunity for healing. We live in a world of disconnection and division by race, gender, class, religion, and national borders, all of which are human constructs. What are the ways that our ancestral lineages embodied these experiences? How were they harmed, or how did they uphold these constructs? Ancestral healing work is an invitation to take responsibility for our lineage. Through examination of our ancestral inheritance, we can interrogate, provide redress on behalf of, and ultimately forgive our ancestors for their shortcomings. We can see the ways in which they contributed to the present day "dream of life" that is out of balance, so that we can appropriately correct course. Ancestral work is social justice work, and we each have a role to play. Acknowledging and healing our collective cultural and historical trauma is a critical form of social justice activism. We do this work in our lifetime to transmute unresolved ancestral and cultural baggage so it is not carried forward, so we can dream a better dream for future generations.
As is the case for many of us, my heritage is a complex blend of intersections that can be confusing to grapple with: British colonial settlers, Spanish conquistadors, and Indigenous peoples of Mexico. Although the majority of my genetic makeup is European (from the United Kingdom and Spain), the 22% of my ancestry that is Native North American is the part that garners the inquiry, "Where are you from?" In this "melting pot"of a country in which we live, those of us with ambiguously non-Anglo appearance get this question often. It is a reminder that we are Other. My own curiosity about my indigenous ancestry led me to explore the roots of my Mexican heritage, as well as to better understand my white settler origins. These threads get pulled in the tapestry of family history, showing up for example in my maternal grandmother’s great pride in her Castilian Spanish ancestry which set her apart from the Indio background of my grandfather’s line. Ancestor work is complex and can give us opportunity to reckon with the echoes of how individual family patterns resonate with the current of wider historical conflicts. All of these and more are alive within each of us.
Ancestral work is an act of radical self-care and self-love. By putting our attention on our ancestral lineage we connect to the resilience, beauty, and brilliance of those who came before. We receive the help and support from our healthy and loving ancestors of the distant past. We integrate these gifts and provide care and healing for ourselves as we extend care and healing to our ancestors. When we engage in ancestral repair, time is non-linear. In living our fullest embodied lives, we are healing those who came before and those who will come after. We honor the cycle of life and death and acknowledge that we will become the ancestors of the future. When we as a culture restore our relationship with our nonliving relations, our capacity for kinship expands to the other-than-human, whom we can also consider our relations and ancestors. We weave ourselves back into the web of life and the natural world. To paraphrase botanist, and member of Citizen Potawatomi Nation, Robin Wall Kimmerer, how do we engage with the lands on which we live as if they are the lands from which we will be the ancestors, lands that we want to remember us with gratitude?
To be a good ancestor in training, we can begin with establishing an ancestral practice. One route to this work is through prayer, meditation, and visualization. If there are ancestral reverence practices in the tradition of your bloodline, exploring and practicing those is a great place to begin. Raised Catholic, I grew up lighting candles for family members who had passed and honoring All Saint’s Day by visiting grave sites with flowers and cemetery candles that would be kept burning for the entire month of November. Later in life I reclaimed my ancestral tradition of celebrating Día de Muertos, or perhaps my Mexican ancestors reclaimed me. Over the years my celebration of this holiday has expanded to last several weeks with an elaborate ofrenda altar and preparation of special meals. The ofrenda is an altar space with photographs and relics of my ancestors, with offerings of their favorite foods and beverages, and flowers. Altar creation is a simple practice for ancestral reverence, designating a physical space in your home with a representation of your lineage and sitting with an open mind and heart. Ancestral connection is also available through formal ritual; spiritual traditions worldwide include the role of ceremonial ritual in ancestral practices. In his book Ritual: Power, Healing and Community, Malidoma Somé calls ritual the "anti-machine", restoring our psychic foundation and our need to live in relationship with other human beings and the natural world. Through ritual we create room for the sacred, which holds us in the work that we cannot do alone. Ritual has a reparative function, mending the fabric of our souls and restoring aspects of our psyche that have been fragmented, allowing reintegration. Whether done individually or in community, ritual is a powerful component of ancestral work for transformation and for mending ruptures in our lineage. Ancestral work is often grief work, and it is the work of attention and care. Dedication to these practices can bring about healing for oneself and one’s lineage in both directions, transforming the narrative of the past as well as what is left behind for future generations.
I believe that ancestral connection is a critical component of restoring balance in these times. This work has been central in my own healing journey and is a component of the healing work I do with others. So often the physical, mental/emotional, and spiritual malaise that people are living with have a root in inherited ancestral patterns. Regardless of one’s religion, spiritual tradition, or lack thereof, there are many accessible ways to reconnect with ancestry. For the practical and scientifically minded, exploring genealogy or doing DNA testing opens up connection with one’s lineage. Don’t be surprised if after opening the line of communication, synchronicities and family ties come out of the woodwork. Ancestor work provides individual and collective healing that is an essential part of planetary healing, and reconnects us to cycles of life and death and our part in the natural world. It is our gift, our birthright, and ultimately our sacred responsibility.
Diana Quinn Inlak’ech, ND is a shamanic practitioner, ceremonialist and naturopathic doctor specializing in integrative mental health and mind/body medicine. She has been studying shamanism and natural medicine for over 25 years. Her office is located at 560 South Main Street, Ann Arbor, or give her office a call at: 734-945-6210. For information about her upcoming ancestral healing workshops and services, visit www.drdianaquinn.com
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Spiraling Up!
Do you have areas of your life where you feel ‘stuck,’ even though you’ve tried many ways to make changes? What lasting upgrade would you like to make in your health, finances, or relationships? Beneath every problem are beliefs, feelings, and often-traumatic responses with which we resonate unconsciously. When we resonate with what is positive, we spiral up; we’re able to access opportunities for change in a creative and self-empowered way. We feel confident in our capacity to handle what life brings us with clear thinking and an open heart. Basically, our system is energized by these positive beliefs and feelings.
Be Brilliant! How Hospice Saved and Enhanced My Life
The word “hospice” is one of those terms to which each individual has a unique and palpable reaction. For some it brings a sense of fear or uneasiness. In others it arouses tender memories of a past experience as it relates to a family member. For a lucky handful, their faces light up when engaged in a conversation regarding end of life care in the capable and compassionate hands of hospice staff. These blessed few seem filled with peace and joy in the face of this word. As with all of life, we perceive it through our own lenses, which shape how we feel about any given situation. My personal experience and perception of hospice is filtered through many different experiences with friends, family, and from volunteering for a children’s grief program I helped create with Hospice of Asheville, North Carolina, in the early eighties. I’ve had several close friends cared for by their loving hands during end stages of life, and three of my grandparents and my mother-in-law were in hospice care before they passed out of this earthly plane with loved ones by their side. I know what it takes to be a volunteer and how impactful it was to receive comfort and care, both in facilities and in-home
“I’ll never give up on you, don’t you give up on you.” These words from Mitra Manesh, Mindfulness Educator, Thought Leader, and my mentor, have stayed with me through my growth and journey into the world of mindfulness and meditation practices. In 2020, I sat in on a webinar with this teacher whom I had never heard of. Upon listening to her deep inner wisdom, I knew immediately I had to study with her.