I had been suffering from neck and shoulder pain for many years due to a car accident. Although weekly chiropractic and massage helped, my problems never fully resolved. Over the years I tried many healing modalities with no lasting relief until a friend suggested I try Bowenwork. I found a practitioner and gave it a try. Since I was used to vigorous massages, I was surprised with how little force was used with Bowenwork. After the second session, I started noticing some wonderful changes. Eventually, my neck and shoulder issues resolved, as well as other issues that I had not communicated to my practitioner.
Posts filed under Healing
Gut Feelings and Your Brain ~ The Bidirectional Communication Between Your Brain and Digestive System
By Meghan Marshall
Anyone who’s ever had a “gut feeling” or felt the stomach-sinking effect of bad news probably believes in some kind of connection between the brain and the gut. These people would be right. However, the strong bidirectional communication between the brain and the digestive system is much more complex and intertwined than most people realize.
Bidirectional means that there are messages being sent both from the brain to the digestive system, and from the digestive system to the brain. The digestive system even has its own nervous system—the enteric nervous system.
The brain sends nerve signals, which are either carried out by the parasympathetic nervous system or the sympathetic nervous system. The parasympathetic nervous system is known as the “rest and digest” system, while the sympathetic nervous system is what responds during dangerous or stressful conditions. Consequently, when the parasympathetic nervous system is responding, gut function is stimulated while the sympathetic nervous system inhibits gut function.
These signals are sent using nerves, hormones, and inflammatory molecules. The vagus nerve is one of the key components of this brain-gut connection. The connection of the vagus nerve between the gut and the brain can influence factors like appetite, food intake, pain, mood, and more. Interestingly, most of the signals sent via the vagus nerve go from the digestive system to the brain; for example, when the stomach is empty, ghrelin is released from the gut to stimulate feelings of hunger from the brain. The information generated in the gut that reaches the brain is then interpreted by the brain and sent back to the gut in order to adjust its functions.
Knowing about this strong and intimate connection between the gut and the brain, it only makes sense that emotions, or a certain state of mind, can considerably impact digestive functions. Particular emotions can even be a predictor of certain diagnoses, like irritable bowel syndrome or chronic constipation. How can this be possible? Well, as mentioned, the body reacts via different systems depending on the present situation. When stress or danger is signaled, the sympathetic nervous system responds, moving blood away from the digestive system to help negate the threat (i.e. bringing blood to the muscles so you can run away), inhibiting the vagus nerve and slowing digestion. The hypothalamus in the brain releases a molecule called corticotropin releasing factor (CRF), generating a gastrointestinal stress response and also releasing the stress molecule cortisol.
Read related article: Why Your Gut Won’t Heal – And What You Can Do About It
During very high-stress or anxiety-inducing situations, the gut signals are felt more sensitively, which is what can lead to an immediate response of diarrhea or even vomiting during these types of situations.
This response is very helpful in life threatening situations. However, it becomes problematic when this response is chronic; common in our high-stress, demanding lifestyles nowadays. With persistent unpleasant emotions—as in someone with an anxiety disorder—this can lead to changes in the enteric nervous system over time. These changes can induce continual, increased gut sensitivity and lead to symptoms like bloating, stomach pains, or constipation. This dysregulation in the digestive system can eventually lead to diagnoses like IBS, indigestion, or chronic constipation or diarrhea. Unfortunately, each of these can be a “catch all” diagnosis when physicians can’t seem to find a physical explanation for the cause of these symptoms. Treatments for these conditions are usually aimed at minimizing symptoms instead of correcting the root cause for the dysregulation, and relief from the symptoms can be hard to come by even with these therapies. New studies are now being conducted on the effectiveness of psychotherapies like cognitive behavioral therapy, mindfulness, and hypnotherapy for IBS and similar conditions with promising results.
Stress isn’t the only emotion that can have an impact on the digestive system, however. Depression, sadness, and hopelessness can result in a decrease in peristalsis, which are the wave-like contractions along the digestive system that help to move the food through the intestines, possibly causing constipation. Anger and aggression can trigger the contractions in the lower intestine.
Furthermore, your body has the ability to store responses and memories of a traumatic or stressful event, which can elicit reactions after the event occurred, even years later. Childhood and even generational stress can cause a predisposition to the gut overreacting to stressors, leading to gut-related symptoms.
On the reverse side, dysregulation in the gut can also have a negative impact on a person’s mental and emotional state. One type of dysregulation could be the makeup of one’s microbiome, which is the name for the trillions of microorganisms that populate the digestive tract. The activity in the brain or state of mind can influence the microbiome, and the microbiome can reinforce emotions and even prolong them. Not surprisingly, the microbiome has the ability to also influence risk for digestive diseases. Some of the non-beneficial or harmful microbes are able to increase their numbers with the metabolites that result from stress. This imbalance of “bad” bacteria in relation to the beneficial bacteria is called dysbiosis. Dysbiosis can also lead to undesired gut-related symptoms.
Studies are even starting to show the association between neurodegenerative diseases and the gut. Parkinson’s disease, a progressive neurodegenerative disease, may be one example of this. Some recent studies have found that even before characteristic Parkinson’s symptoms materialize, the enteric nervous system goes through the typical Parkinson’s nerve degeneration and is accompanied by a change in the gut microbiome.
With all of this evidence contributing to clear proof that the mind and the digestive system are strongly interconnected, what should you do with this information?
One recommendation is to avoid eating whenever you’re experiencing high, short-term stress. The body’s focus won’t be on digestion during this time, which can lead to acute gut-symptoms like stomach pain and bloating.
For someone who’s chronically stressed or overwhelmed, therapies aimed at relaxing the mind and body can be beneficial. This could include yoga, meditation, walking, or spending time in nature.
In regard to supporting the microbiome, fermented foods are ideal. Some recommended sources are kimchi, miso, sauerkraut, and unsweetened yogurt or kefir. While food sources are optimal, supplemental probiotics can be an alternative. However, desired results can vary depending on probiotic strain, so it is recommended to begin these under the supervision of a qualified medical professional. A healthy diet with plenty of fruits, vegetables, and whole grains is also favorable for gut health and supporting the microbiome. Avoiding antibiotic overuse and not purchasing antibiotic soaps or household products can further benefit the microbiome and help to reduce the risk of antibiotic-resistant bacteria.
Being aware of this impactful gut-brain interconnection can help lead you to a happier, healthier life.
Meghan Marshall is a Registered Dietitian with a master’s degree in Nutrition and Functional Medicine. Meghan currently works as both a clinical and community dietitian, and is the owner of Black Moon Nutrition + Wellness. She is the creator of and writer for the new blog, Black Moon Nutrition Blog blackmoonnutritionblog.com.
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An Integrative Approach to Women’s Health: An Interview with Holistic Gynecologist Dr. Suman Tewari
A graduate of Wayne State University Medical School, Dr. Suman Tewari is a women’s doctor who has incorporated many aspects of functional medicine and mindset coaching with her allopathic training to bring the best possible care to her patients. I sat down with her at her beautiful office in the Parkway Center to discuss what she means when she says “holistic gynecology” and why women might not feel “empowered to heal.”
The Raindrop Technique
Essential oils—they’re everywhere! You can find them in the grocery store, home improvement stores, the mall, and even the gas station. Aromatherapy, with essential oils, is extremely popular right now. As the saying goes, “everything old is new again.” That’s truly the case with essential oils.
Kintsugi and the Art of Mending the Broken Heart
Try to remember a time you held something fragile in your hands. You were so careful not to damage it by holding too tightly, but your grip had to be firm enough to keep it secure. Now, imagine that in the next moment it slips from your fingertips and falls to the ground in slow motion. You know that whether you swipe at it or stand in frozen disbelief, the end result is the same. You are left gaping at the broken pieces and wishing you could take back the last three seconds.
Healers of Ann Arbor
You can try a new type of massage or read a chiropractor’s online reviews, but how do you really know when a healing modality is right for you? This new column, from tech and wellness journalist and meditation coach Laura K. Cowan goes in depth with local healers to give you a behind the scenes look at what they really do to help people relax and heal.
A Conversation with Erin Stohl and Dan DeSena about Somatic-Oriented Psychotherapies
An Ann Arbor couple, Erin Stohl and Dan DeSena, has found a place within the local somatic psychotherapy community. I sat down with Stohl and DeSena, pre-pandemic, to learn about how they came to somatic psychotherapy, and how their experiences as somatic psychotherapists have impacted their relationship. Stohl and DeSena are both seeing patients via video chat and doing appointments by phone.
Book Reviews, Fall 2020
Whether you are new to Pema Chodron’s work, or you are already a fan, Welcoming The Unwelcome: Wholehearted Living in a Brokenhearted World, her first work in over seven years, is incredibly timely and sounds like a kind of mantra for 2020, or perhaps the entire decade. It seems either on a global scale, or a smaller more personal one, each and every one of us has something on our doorstep we would rather not let inside. Yet, allowing what we don’t desire to enter is precisely what we must do. As Chodron points out, it isn’t going anywhere.
Kathy Braun and the Role of Hypnotherapy in Healing
Kathy Braun, the Clinical Hypnotherapist of Ann Arbor Hypnotherapy, is my cousin. When she relocated to Ann Arbor about fifteen years ago we all wanted to hear about her hypnosis practice. I was interested, but skeptical. I thought the “hypnotic state” was fiction. Kathy wouldn’t talk about her practice—explaining that the sessions she has with her clients are strictly confidential. She preferred to talk about what she calls her “bragging rights” back in the day when she was in a New York Shakespeare Festival production of Measure for Measure starring Meryl Streep.
THE POWER OF YOGA NIDRA
A lot of people have a hard time meditating, but one of the things we all know how to do is sleep. Every night when we fall asleep, there’s one thing we must do to be successful—we have to let go of our thoughts.
Yoga Nidra is a sleep meditation. It uses the biological process of sleep to help us naturally and effortlessly disengage from our thoughts. So, we don’t have to struggle to sit up straight, no kinks develop in our knees, and there is no pain in our back. Instead, we are lying down in a comfortable position and relaxing toward sleep, where we can experience the deepest states of meditation effortlessly.
Shamanic Healing for Pets
Buddy, a large dog, had a chronic seizure disorder from the age of two that got progressively worse with age. During some of the more serious grand mal seizures, Buddy became fearful and anxious, creating an internal environment conducive to additional seizures. Shamanic journeying revealed strategies that his person could use to support him in his process when seizures did occur, and helped to identify the parts of his brain that were affected. His journey involved a rebirth with his mother, a type of dismemberment, which also restored parts of his soul spirit. Overall, his endurance of his seizures was much calmer.
Finding My Voice
I’m over a mile into my morning jog… the distance it takes for my body to stop complaining and just let the endorphins do the work. Pink is turned up all the way in my headphones, and my feet are locked in with the beat. I’m in the best mood. So I’m not even annoyed as I near a crosswalk and slow down just in case I have to wait for oncoming traffic.
Our Western Neighbors
Although Jackson has not traditionally been known for its spiritual community, it is a quickly growing region with a bright future ahead and many new opportunities blossoming on the horizon.
Hands on Heart Healing with Julie Kouyate
Several years ago I was walking through the U-M Diag one warm summer evening and stumbled upon swathes of barefoot dancers undulating to the rhythms and harmonies of a large drumming crew. I was in awe of these powerful dancers and drummers, and the ways they all seemed to harmonize with joy, pleasure, and sincere effort that flowed from their hearts and was expressed through their limbs.
Our Southern Neighbors: Holistic Practitioners in Lenawee County
While Ann Arbor may be the center of holistic living in southeastern Michigan, the wave of conscious living has rolled across the state. A major area of growth for conscious living practitioners and educators can be found in the heart of Lenawee County. Just a short journey south and west of Ann Arbor you can visit the quaint town of Tecumseh with its many antique and fine gift shops. A little farther south and you’ll find the historic downtown of Adrian, which has been going through a time of redevelopment. Both towns, and many more surrounding them, are finding new growth, development, and interest in holistic living.
Why Your Gut Won’t Heal – And What You Can Do About It
According to two studies, 25% or more of the population in the U.S. has a functional gastrointestinal disorder, or an FGID. That is one out of every four people! But what is an FGID, and if so many people have it, why don’t you know about it?
A Place in the Circle-- A Yearly Gathering of Women
I tell everyone that my daughter went to the high school featured in the movie “Mean Girls,” and that it was true to its namesake, minus the caricatures. Back then, I didn’t know how to help my daughter navigate the turbulent social climate. That is, until I had a women’s circle at my house. She sat in a few times and the women loved her. Not once was my daughter marginalized. The women in our circle made space for her by listening, asking questions, and affirming that her goals were important. Fast forward to our new lives: my daughter is thriving at a university in Los Angeles with her own circle, and I have found one here in Ann Arbor. One of the most important lessons I’ve learned from being part of a women’s circle is that it is a safe and sacred space to come together with authenticity, and its regenerative properties sustain me.
Renewal for the Body, Mind, and Spirit at Grass Lake Sanctuary
Clinical trial. Deductible. Dosing. Pre-op. Protocol. Blood work. If you are familiar with any of these terms, you’ve likely had some encounter with health care services in the United States. However, the traditional medical model – a condition-focused, interventional approach controlled by clinical providers – toward health and wellness has been challenged. In seeking recovery via alternative models, Americans are exploring options beyond the doctor’s office. The Ann Arbor area is a nexus for many of these resources, including Grass Lake Sanctuary, a nature-focused retreat space in Manchester that has served the region for over ten years.
Healing Our Ancestors: The Importance of Ancestral Relationships
By Diana Quinn Inlak’ech, ND
In traditional cultures worldwide, the honoring of ancestors has existed in some form throughout human history. Traditional cultures wove cosmologies around relationship with their ancestors, the natural world, and cycles of life and death. In the span of human evolution it is only in the relatively recent period that ancestor worship has become less widespread. In the West, this shift is intertwined with cultural fear of and avoidance of death and poor cultural competency with processing grief. However, in recent years, the human need to connect with our ancestors has found a new outlet through modern developments in science and technology. These advancements offer new insights to interconnection with our ancestors for contemporary Westerners who are often skeptical of the non-material and unscientific.
Who are the ancestors? They are the people in our family trees who are remembered and whose names are known from the previous generations. The ancestors are also those to whom we have been joined through chosen family, adoption, and deep heartfelt connection. In addition, they are the unnamed distant relatives in those family lineages from beyond recorded history. Our deep ancestry connects us all from the beginnings of humankind through our shared origins on the African continent with "mitochondrial Eve." Ancestral awareness connects us to all of those who have gone before.
The call to deepen my own ancestral practice grew alongside my study of the clinical application of epigenetic science. The emergent field of epigenetics has settled the debate for once and for all: human development is shaped by both nature AND nurture. The term epigenetics means "above the genome", and is the study of how genes interact with the environment to determine their expression. Epigenetic research reveals that aspects of lived experience are heritable, influencing genetic expression by turning genes "on" or "off." This revelation has tremendous clinical value because we understand that genes are not one’s destiny, but rather, gene expression can be modified. It has become quite accessible to test one’s DNA via kits ordered on the internet and then use the raw data in analysis for epigenetic markers and single nucleotide polymorphisms (SNPs). Single nucleotide polymorphisms are the most common type of genetic variation among humans. These epigenetic factors determine genetic expression and many can be influenced by modifiable lifestyle factors like diet and exercise. In my clinical practice I often assess epigenetic variables to formulate an individualized health plan with patients in order to optimize wellness and minimize disease risk.
Epigenetic factors are also shaped by stressful experiences, emotions, and even more subtle factors that influence our lives. As Tolstoy wrote, "All happy families are alike; every unhappy family is unhappy in its own way." Family shadows such as divorce, addiction, and abuse generate adverse childhood experiences (ACEs) and are known to produce epigenetic changes that impact future health outcomes. The results of the CDC-Kaiser ACE Study revealed not only the correlation of adverse childhood experiences with poorer health later in life, but also the widespread prevalence of the continuation of adverse childhood experiences in the following generations. Of the 17,000 people who were interviewed for the original study, 64% reported that they had experienced at least one ACE. Traumatic ancestral experiences affect the health and happiness of future generations. In studies of descendants of Holocaust survivors and survivors of the Dutch famine, researchers discovered physiologic changes which occurred as the result of trauma experienced generations before. According to Dr. Rachel Yehuda, principle investigator of epigenetic research on intergenerational trauma, rather than interpreting the findings with resignation, the data can be empowering. The fluidity of genetic expression revealed through epigenetic research also highlights the potential of therapeutic modalities to shift health outcomes.
In the United States, there is a profound legacy of intergenerational trauma from colonialism, Native genocide, and slavery, which informs contemporary systems of oppression. In our current shifting political climate, the surfacing of these wounds—which have always existed, but were previously marginalized by the dominant culture—invites an opportunity for healing. We live in a world of disconnection and division by race, gender, class, religion, and national borders, all of which are human constructs. What are the ways that our ancestral lineages embodied these experiences? How were they harmed, or how did they uphold these constructs? Ancestral healing work is an invitation to take responsibility for our lineage. Through examination of our ancestral inheritance, we can interrogate, provide redress on behalf of, and ultimately forgive our ancestors for their shortcomings. We can see the ways in which they contributed to the present day "dream of life" that is out of balance, so that we can appropriately correct course. Ancestral work is social justice work, and we each have a role to play. Acknowledging and healing our collective cultural and historical trauma is a critical form of social justice activism. We do this work in our lifetime to transmute unresolved ancestral and cultural baggage so it is not carried forward, so we can dream a better dream for future generations.
As is the case for many of us, my heritage is a complex blend of intersections that can be confusing to grapple with: British colonial settlers, Spanish conquistadors, and Indigenous peoples of Mexico. Although the majority of my genetic makeup is European (from the United Kingdom and Spain), the 22% of my ancestry that is Native North American is the part that garners the inquiry, "Where are you from?" In this "melting pot"of a country in which we live, those of us with ambiguously non-Anglo appearance get this question often. It is a reminder that we are Other. My own curiosity about my indigenous ancestry led me to explore the roots of my Mexican heritage, as well as to better understand my white settler origins. These threads get pulled in the tapestry of family history, showing up for example in my maternal grandmother’s great pride in her Castilian Spanish ancestry which set her apart from the Indio background of my grandfather’s line. Ancestor work is complex and can give us opportunity to reckon with the echoes of how individual family patterns resonate with the current of wider historical conflicts. All of these and more are alive within each of us.
Ancestral work is an act of radical self-care and self-love. By putting our attention on our ancestral lineage we connect to the resilience, beauty, and brilliance of those who came before. We receive the help and support from our healthy and loving ancestors of the distant past. We integrate these gifts and provide care and healing for ourselves as we extend care and healing to our ancestors. When we engage in ancestral repair, time is non-linear. In living our fullest embodied lives, we are healing those who came before and those who will come after. We honor the cycle of life and death and acknowledge that we will become the ancestors of the future. When we as a culture restore our relationship with our nonliving relations, our capacity for kinship expands to the other-than-human, whom we can also consider our relations and ancestors. We weave ourselves back into the web of life and the natural world. To paraphrase botanist, and member of Citizen Potawatomi Nation, Robin Wall Kimmerer, how do we engage with the lands on which we live as if they are the lands from which we will be the ancestors, lands that we want to remember us with gratitude?
To be a good ancestor in training, we can begin with establishing an ancestral practice. One route to this work is through prayer, meditation, and visualization. If there are ancestral reverence practices in the tradition of your bloodline, exploring and practicing those is a great place to begin. Raised Catholic, I grew up lighting candles for family members who had passed and honoring All Saint’s Day by visiting grave sites with flowers and cemetery candles that would be kept burning for the entire month of November. Later in life I reclaimed my ancestral tradition of celebrating Día de Muertos, or perhaps my Mexican ancestors reclaimed me. Over the years my celebration of this holiday has expanded to last several weeks with an elaborate ofrenda altar and preparation of special meals. The ofrenda is an altar space with photographs and relics of my ancestors, with offerings of their favorite foods and beverages, and flowers. Altar creation is a simple practice for ancestral reverence, designating a physical space in your home with a representation of your lineage and sitting with an open mind and heart. Ancestral connection is also available through formal ritual; spiritual traditions worldwide include the role of ceremonial ritual in ancestral practices. In his book Ritual: Power, Healing and Community, Malidoma Somé calls ritual the "anti-machine", restoring our psychic foundation and our need to live in relationship with other human beings and the natural world. Through ritual we create room for the sacred, which holds us in the work that we cannot do alone. Ritual has a reparative function, mending the fabric of our souls and restoring aspects of our psyche that have been fragmented, allowing reintegration. Whether done individually or in community, ritual is a powerful component of ancestral work for transformation and for mending ruptures in our lineage. Ancestral work is often grief work, and it is the work of attention and care. Dedication to these practices can bring about healing for oneself and one’s lineage in both directions, transforming the narrative of the past as well as what is left behind for future generations.
I believe that ancestral connection is a critical component of restoring balance in these times. This work has been central in my own healing journey and is a component of the healing work I do with others. So often the physical, mental/emotional, and spiritual malaise that people are living with have a root in inherited ancestral patterns. Regardless of one’s religion, spiritual tradition, or lack thereof, there are many accessible ways to reconnect with ancestry. For the practical and scientifically minded, exploring genealogy or doing DNA testing opens up connection with one’s lineage. Don’t be surprised if after opening the line of communication, synchronicities and family ties come out of the woodwork. Ancestor work provides individual and collective healing that is an essential part of planetary healing, and reconnects us to cycles of life and death and our part in the natural world. It is our gift, our birthright, and ultimately our sacred responsibility.
Diana Quinn Inlak’ech, ND is a shamanic practitioner, ceremonialist and naturopathic doctor specializing in integrative mental health and mind/body medicine. She has been studying shamanism and natural medicine for over 25 years. Her office is located at 560 South Main Street, Ann Arbor, or give her office a call at: 734-945-6210. For information about her upcoming ancestral healing workshops and services, visit www.drdianaquinn.com
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Singing on the Threshold
In the twilight hours of early evening, three women gather around a bedside. Their voices are gentle and soothing; their lyrics and harmonies weave a spell. The lines on the face of the man in the bed smooth out a bit; the family members in the room visibly relax. This is the magic created by Threshold Singers of Ann Arbor, and Threshold Choirs in more than two hundred locations around the world. The Threshold Choirs sing to people in the midst of a transformative life event: most often dying, but also recovering from illness or surgery, going through difficult emotional times, or being in chronic pain. They sing in hospitals and hospices, at nursing homes, in private homes, and once in a while, for the general public.
mcdonald lives in White Lake, with his wife, Stephanie, their three kids, a dog, many cats, and two ferrets. Stephanie is deeply involved in running the business and website, and they “keep doing a little bit better every year.” mcdonald is a very winning fellow – chatty, engaging, tangential, lively, casual. He is a man who has developed a deep love for plants, and it shows. “Plants are awesome,” he says. They are an “intermediary” between nature and humanity.