A Conversation With Uluru and Kata Tjuta

By Peggy River Singer

“Uluru-Kata Tjuta National Park is named after two of Australia’s most spectacular sites: the world-famous sandstone monolith of Uluru and the red domes of Kata Tjuta. Our dual World Heritage-listed park is in the heart of the Central Australian desert, about 450 km from Alice Springs. The land is owned by the Anangu people and leased to Parks Australia, who manage the national park in collaboration with the traditional owners.” Learn more at parksaustralia.gov.au.

Peggy: Good morning to you both! Would you like to introduce yourselves?

KT: Gladly!  We are the sister-hearts of the Aboriginal peoples of Australia; and by extension, all the world’s peoples. Our presence is capable of empowering, purifying, and strengthening the hearts and souls of all who experience us with/from their own hearts and souls, even if they simply look at images [photographs].

UL: We are here to support the Great Creation of all living things on this world, of all forms, origins , and energetic signatures. We are of the Ancient Elders that Creator spread across the planet during its formation, and we will serve as long as the planet continues, even when we have finally been worn down to pebbles by the elements.

Peggy: This certainly gives you unique perspectives on all that has happened during your very long lives. Do you have foreknowledge of what we humans would consider major events, such as wars or earthquakes?

KT: Since our awareness is unlimited, we could look for such things if we chose to. However, our deepest essence is simply BEING, without involving ourselves with events outside of our beingness. We exist in what you could call a contemplative state.

Peggy: I’ve read about your spiritual significance to the Yankunytjatjara and Pitjantjatjara tribes, who act as your guardians. I expect that your contemplative state becomes very important during rituals, visioning, and other ceremonies that are performed on or near your physical forms.

UL: Yes, we hold steady the energies required to help such ceremonies be successful.

Peggy: Are the ceremonies ever UNsuccessful?

UL: Certainly. There are any number of reasons why this might happen. When it does, our energy remains unchanged; but the energies the humans wish to access and work with themselves can become very unsettled. There are ceremonies to bring all into harmony once again, if the humans wish to do so.

Peggy: Do you object to people who treat you disrespectfully by climbing your rocky heights?

UL: We have awareness of the aggressive and ego-based energies and desires of such individuals, just as we have awareness of the very different energies of respectful humans. The ego-based energies do not trouble us, we simply are aware of them.

Peggy: Does your awareness extend beyond the planet?

KT: We perceive there is much beyond this planet, but we focus on our duties which are specific to this world.

Peggy: Will you share with us something that my people – non-Aboriginals -- are unlikely to know about you?

UL: We have expected this request, humans enjoy stretching their knowledge! We suggest studying the spiritually powerful “sacred places” of the world, their individual locations, the forms they take, how they share energies on many different frequencies/vibrations/levels and timelines from the beginnings to far into the future. Remember to look for evidence of not-visible locations and those which are deep underground. Those who undertake this study with an open and inquiring mind will add much to the public awareness of the true composition of this extraordinary world. This conversation is complete.

Peggy River Singer is a Lightworker, all-beings communicator, faerie ally, Reiki practitioner, and lifelong writer who combines her gifts to help create harmonious relationships among all who share the Earth. Connect by email at newbluecanoe@aol.com. Previous columns, interviews, and articles about her experiences and insights are posted on angelsfairiesandlife.wordpress.com.

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